The shows are available for free viewing and download and are approximately 28 minutes in length. To view the shows, visit:. The May issue of The Franciscan focuses on climate change.
The journal is published by the First Order of the Society of St. Francis Anglican Communion. If we omit the beginning of the Credo, the whole history of salvation becomes too limited and too small. No, she brings man into contact with God and thus with the source of all things. Therefore we relate to God as Creator, and so we have a responsibility for creation.
Our responsibility extends as far as creation because it comes from the Creator. Said the bishop:. A green Holy Week is a timely call in response to the wastefulness and greed that is blatantly trashing our fragile environment …I encourage everyone to plan for an earth-friendly and spiritually nourishing week.
Held on Friday, October 21, at the Lutheran School of Theology at Chicago, the fourth annual Student Symposium on Science and Spirituality is a one-day conference designed to provide an interdisciplinary and interfaith forum for graduate, professional, and ministry students to engage in collaborative conversations and professional networking with faculty mentors.
Greek philosophers and Hebrew prophets, indigenous peoples and immigrants, earth scientists and environmental advocates: from ancient to modern, we have long recognized soil, water, and air as essential elements of earthly life. Much more than simple chemical elements, they are complex substances in dynamic interaction with living organisms—including humans.
Finite and often fragile, they are both precious gifts and contested resources. The Religion, Literature and the Arts conference encourages participants to investigate the subject of home and homecoming. Poets and philosophers have long identified the human yearning to find a geographic and emotional environment that allows for a feeling of integration, where we understand our place in the greater whole.
There is something unheimlich in returning home, a lesson learned by individuals from Odysseus or the Prodigal Son in the Western tradition to those facing crises of homecoming in 21st century Palestine or Algeria. That is, the author, Annick Hedlund-de Witt, attempted to clarify whether, to what extent and in what ways this sub culture is or may be of support to the issues, goals and agendas of sustainable development.
According to Hedlund-de Witt this is highly relevant, as several social scientists claim that the rise of the culture of contemporary spirituality is a pivotal part of the gradual but profound change taking place in the Western worldview—both reflecting the larger cultural development, as well as giving shape and direction to it. Its emergence is therefore not to be neglected in attempts to create a more sustainable society. However, till this date, this theme appears to be remarkably absent from mainstream discourses on sustainable development.
The aim of the study was to generate insight into the culture and worldview of contemporary spirituality and explore its potentials and pitfalls for sustainable development. An investigation of the sociological literature on the phenomenon resulted in a delineation and overview of these and showed that this culture is both a potentially promising force, as well as a phenomenon posing specific risks. A structural-developmental understanding was then introduced in order to be able to distinguish between regressive and progressive tendencies in this culture, and comprehend the deeper logic behind the observed potentials and pitfalls.
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An example of a potential of the culture of contemporary spirituality for sustainable development is what British sociologist Colin Campbell has called the rehabilitation of nature, which comes to expression in a preference for organic food and vegetarian diets, natural products and conscious consumerism. These lifestyle changes have a double effect: not only do they result in less environmental pollution and resource depletion through the greening of individual lifestyles, but they also support and stimulate the transition to a green economy, as they serve as an impetus for companies aiming to win these markets, and a discouragement or even a pounding for companies which are not taking up the environmental challenge.
This emerging worldview therefore appears to play an important role in influencing attitudes, behaviors and political and consumer choices towards the environment. In that way it can be seen as a driver in consumer trends and economic spending patterns, of influence on policy opinion and policy support, as well as a co-shaper of cultural-societal transitions. The emerging spiritual worldview can thus not, as the author demonstrates, be discarded as pre-rational and irrelevant, but must be differentiated, investigated, and integrated with rational scientific understandings of sustainable development.
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This book is not yet featured on Listopia. Community Reviews. Showing Rating details. All Languages. More filters. Sort order. Austin rated it liked it Jun 27, Jonathan Coffin rated it liked it Jul 15, Emma Jansson rated it liked it Aug 26, Longswamp added it Dec 10, Tron marked it as to-read May 30, Listen to the audio recording. He teaches in the joint MA program in religion and ecology and is co-founder and co-director the Forum on Religion and Ecology at Yale with his wife, Mary Evelyn Tucker. Grim teaches courses in Native American and Indigenous religions and World religions and ecology.
Grim and Tucker are the co-authors of a new overview of the field titled Ecology and Religion Island Press, Together they have co-edited numerous volumes, including several works by Thomas Berry. John is the co-executive producer of the film, Journey of the Universe and the President of the American Teilhard Association. Toast by Ashley Hubaykah Photos. Brian Edward Brown was an undergraduate and graduate student of Thomas Berry at Fordham University where he earned his doctorate in the History of Religions, specializing in Buddhist thought.
He subsequently earned his doctorate in law from New York University.
He is the co-founder of The Thomas Berry Forum for Ecological Dialogue at Iona as well as being one of the founding faculty of the Integral Environmental Studies major at Iona, a joint venture of the departments of biology, political science and religious studies. Among his other publications are articles which have addressed the ecological implications of the Buddhist and Native American tribal traditions, as well as the Earth jurisprudence of Thomas Berry.
Gus Speth was born in Orangeburg, South Carolina in He served in and as a law clerk to U.
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Supreme Court Justice Hugo L. Speth was a co-founder of the Natural Resources Defense Council, where he served as senior attorney from to He served from to , as a Member and then for two years as Chairman of the Council on Environmental Quality in the Executive Office of the President. As Jimmy Carter's Council on Environmental Quality Chairman, he was a principal adviser on matters affecting the environment and had overall responsibility for developing and coordinating the President's environmental program.
In and he was Professor of Law at Georgetown University Law Center, teaching environmental and con stitutional law.https://afarjaseter.cf
He was a senior adviser to President-elect Bill Clinton's transition team, heading the group that examined the U. In , he chaired a U. He served the school as the Carl W. Knobloch, Jr. Press Release Award Presentation. James Conlon served as the director of the Sophia Center at Holy Names University and has taught, written, and lectured on spirituality and culture, theological education, social and ecological justice, and community organization and development for over 30 years.
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He is the author of several books, including Sacred Butterflies: Poems, Prayers and Practices Wyndham Hall Press, , which urges readers to create a dynamic integration of their interior life and everyday world. In the late s, the retreat centre focussed on the work of Thomas Berry and the emerging voices in eco-theology, eco-feminism, eco-justice and the new cosmology as it brought religion and ecology into dialogue. This collaborative and cross-disciplinary work was gradually introduced into the curriculum at the faculty of theology at the University of St.
Although Dr. Dunn has retired from his full-time professor position at St. Michael's College in spring of , he continues to assist doctoral students with their thesis work and welcomes the participation of the EAITE in the work of the Passionist Centre for Ecology and Spirituality. Martin S. Kaplan Thomas Berry Award Recipient. Kaplan has been a guiding force in developing the field of Religion and Ecology through his energy, intellect and passionate commitment to a better world for all people and all species.
As Trustee and Managing Director of the V. Kann Rasmussen Foundation and Trustee of the Germeshausen Foundation, he was instrumental in promoting their progressive grantmaking relating to the environment and other causes. His practice included the representation of public and private corporations, and the development of philanthropic strategies for families and foundations. He has been a frequent speaker on interreligious affairs, environmental issues, education reform, family businesses, and foundations. Kaplan was for ten years a member of the Board of the Boston Foundation, one of the largest community foundations, and chaired its Program Committee.
He has also served on the boards of many charitable organizations in the fields of education and youth, and arts and culture, including the Board of Overseers of the Boston Symphony Orchestra. Kaplan is married to Wendy Tarlow Kaplan, an independent art curator. Together they share five children and ten grandchildren. Fritz is a native of Seattle and Whidbey Island. He is an ordained Presbyterian minister.